God deeply impressed upon the heart of a pastor from Cape Town the need and biblical directive for restitution. Over a period of years he shared this burden with Christian leaders, but the message did not seem to be popular. Ultimately a group of about 13 Christians from various denominations, cultures, races, age groups, backgrounds and of both sexes started meeting.
Each participant was given the opportunity to share his/her personal journey/experiences/approach regarding restitution; this meant opening up and sharing deep feelings and even personal hurts. This made the group vulnerable to one another. We recorded in brief what was said, without mentioning names; this overview was circulated a few days later. We met for 3-4 hours at a time, once a month, on a rotational basis in our respective homes. Each participant also wrote a short memo of what he or she thought we should do. Praying together as a group made a big difference.
We found these personal “sharings” to be revealing, but also frustrating. However, we realized that it was essential, in order to really get to know and trust one another, and to move the process forward. Some felt that the needs are só desperate amongst certain communities, that we should immediately start with a relief project. Others felt that the group should first bond, then develop a purpose, modus operandi and structure, and then begin to execute our plans. Some found the process too difficult, and stopped coming. We realized that the present crisis in Zimbabwe is a clear warning to the Church in South Africa.
Part of what we did to find out what restitution should mean to us as individuals and as a group, was to individually and corporately study the Word. We found Nehemiah 5 and the story of Zacchaeus (Luke 19:1-10) to be good models, although there are many other examples and direct and indirect references to restitution in the Bible. We understood restitution to be a heart issue, and not just a matter of giving things away - it is more than doing good deeds. Restitution is done with repentance and humanity, and with an awareness of the wrong previously done to other people; it is the beginning of the process of correcting the wrongs. |